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100 Years Later, Visualizing a New Armenian Narrative

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Holding a cane, Movses Haneshyan, 105, slowly approaches a life-size landscape of his home in Turkey. It's the first time he has seen it in 98 years. He pauses, looks at the image, and begins to sing: “My home ... My Armenia.”

First Diana Markosian found her father. Then she found her grandfather. Then she found part of herself.

Markosian—an Armenian-American photographer—has spent many years shooting a deeply personal project called Inventing My Father about reuniting with her dad after being separated as a child.

She was in Armenia working on that piece last October when she said she became “emotionally exhausted” and needed a break. She was about to leave the country when she was contacted by an organization that wanted her to photograph any living survivors of the Armenian massacres.

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Ani, once the capital of Armenia, forms part of the current border between Turkey and Armenia. Once known as the city of 1,001 churches, Ani was abandoned after the massacres and now is populated only with the occasional presence of Turkish border guards.

For context: From 1915 to 1923, the Ottoman Empire killed massive numbers of Armenians. More than 1.5 million Armenians were executed, according to Armenian estimates, and many others were deported or sent on death marches through the Syrian desert. More than 20 countries officially call this a “genocide,” but neither the United States nor Turkey recognize the word as an official term for the empire’s actions.

Turkey acknowledges that atrocities occurred, but it says the death toll among Armenians was lower—around 300,000—and that many Turks also were killed during the period of civil war and famine.

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An archival image of Armenians killed in Turkey taken in 1915 by U.S. Ambassador Henry Morgenthau.

“I never had any interest in doing a story about the genocide,” says Markosian. “I think when you are Armenian, it’s almost the last thing you want to do.”

Markosian accepted the assignment, but was presented with a huge challenge in that the organization didn’t know where to find any survivors.

So Markosian set out on a journey of discovery—both physically and spiritually—to locate anyone in Armenia who had been alive in 1915 and had fled from Turkey during the mass killings.

To find them, she pored over voter registration records looking for people born before 1915 and came up with a list of 20 addresses. She then traveled the country knocking on doors.

She located ten survivors.

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Mariam Sahakyan, 101, spent most of her life moving back and forth between her home in Armenia and visiting relatives in Syria. She never again saw the place where she was born. Her one request to Markosian: “Go to my village and bring back soil for me to be buried in.” And Markosian did.

After making the portraits, Markosian decided to pursue the survivors’ stories in a more personal way. Of the ten people she had originally found, six were still alive, and three were bedridden. She went back to conduct in-depth interviews and ask them about memories of their childhoods.

“I understood right away that I had to pursue this project fairly quickly if I wanted to see it come about. I understood I had to bring them into this process. It wasn’t my story. I had no real authority to tell it,” says Markosian.

But during the course of this project, she discovered that their story was partly hers as well. In conversations with her grandfather she learned that her great-grandfather had escaped the massacres when a Turkish family took him into their home.

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An archival portrait of Mariam and her husband when they first married.

For her new project, called 1915, Markosian asked three of the elders to describe their last memories of their homeland. She then traveled to the places they had described—places they hadn’t seen in almost a hundred years.

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A hand-drawn map of Kebusie, a tiny village on Musa Dagh Mountain, a site of resistance during the 1915 deportations. Movses Haneshyan and his father fled from the village to Syria in 1915. A century later, he asked Markosian to find his church and leave his image there.

Then, as a surprise, Markosian made pictures that she enlarged into ten-foot-wide billboards—so that her subjects could immerse themselves in the images of home.

“It brought them closure in a way that they didn’t have from the government, either in Armenia or Turkey,” she said.

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Movses Haneshyan, 105, looks at a life-size landscape of his home in Turkey. It’s the first time he has seen it in 98 years. Movses remembers when soldiers entered his village. “I was with my father, holding his hand. Half the road was covered with dead people,” he recalls.

Markosian says all three have hung the billboards in their bedrooms, and that as a storyteller, she finally feels like she has done something worthwhile.

“Before this project I didn’t even feel comfortable identifying myself as Armenian, partly because of the history one inherits,” says Markosian. “But I started to find parallels between myself and [the survivors]—forced from our homeland and forced to give up some of our past. It intimately connected me with the people.”

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The town of Sason, Turkey, was a major site of massacres. Once populated predominately by Armenians, the district is now inhabited by a handful of hidden Armenians, many unaware of their identity or afraid to reveal it.

The project 1915 is probably best experienced on Markosian’s website, where she has interspersed her pictures with archival images and dispatches from U.S. Ambassador Henry Morgenthau, who in 1915 tried to alert the United States to the unfolding disaster. She also includes hand-drawn maps and images, and a short video clip of Movses experiencing the billboard she made for him.

As a whole, the multimedia elements tell both the survivors’ tales, as well as a new story that Markosian helped to shape.

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Yepraksia Gevorgyan, 110, escaped Turkey by crossing the river to what is now present-day Armenia. She watched Ottomans kill Armenians, throwing their bodies into the water. Here she holds an image of the location from which she recalls escaping with her family. It is the first time she has seen the place in a hundred years.

“When I was working on my Father project, I realized that photography itself wasn’t enough,” says Markosian. “In this project my role shifted from photographer to active participant, so I was creating the narrative. When you open yourself up to that, there is so much more that you can do than straight photojournalism.”

She continues: “I’ve been to each of these homes at least a dozen times. For me this isn’t a casual interaction, I spend from morning to night—having tea, helping them. Very little is about photography now, it’s about being with them. I wanted to establish a relationship where I was more than a photographer—I really wanted to give back.”

Diana Markosian is raising money to help Movses, Mariam, and Yepraksia through a print sale on her website, with prints donated by Genesis Imaging. Markosian will be speaking at New York University’s Hagop Kevorkian Center for Near Eastern Studies on November 9 and exhibiting work from 1915.

Read more about Armenia in this National Geographic dispatch from Paul Salopek: What We Talk About When We Talk About Genocide


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